According to our human ideas, we try to locate God spatially. That is why we find such information both in pagan ideas of God in antiquity and in neo-paganism. The Greeks believed that their gods lived on Mount Olympus and the Germanic tribes located them on Valhalla. French mathematician and astronomer Pierre SM Laplace (1749-1827) said, “I have searched the whole universe, but I have not found God anywhere.” Soviet astronauts also made similar remarks: “I did not find God during my flight” ( Nikolaev , 1962 with Vostok III). All these statements are fundamentally wrong in the light of the Bible, because God is supra-spatial. He who created space cannot be part of space. Rather, he pervades every corner of the room; he is omnipresent. Paul explains this to the pagan Athenians at the Areopagus: “In him (God) we live and move and exist” (Acts 17:28). The psalmist is also aware of this reality when he confesses: “When I walk or lie down, you are all around me and cover me with your hand” (Psalm 139:3+5). Here, too, the complete environment and penetration of God is shown. The mathematical idea of higher-dimensional spaces (our space has three dimensions) can help us with the question “Where is God?” The n-dimensional space is only a subset of the ( n +1)-dimensional space. It is also, p. B. four-dimensional space cannot be absorbed by three-dimensional space, but it penetrates it completely. The Bible describes this situation when it says in 1 Kings 8:27: “For God really dwells on the earth? Behold, heaven and all the heavens cannot contain you”.
